“A Brief Study of Dendrophilism” (E60)

  • Originally printed:  The New Yorker, February 18, 1933
  • First reprinted in:  From Bed to Worse (1934)
  • Original Byline:  Robert Benchley

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Comments:

Always a dicey proposition when an early 20th century writer dabbles in mock-anthropological and/or mock-psychotherapeutic discourse. Here, Benchley essays both, with results that fail to justify the gamble. Sprouted from the unimpeachable (although by now axiomatic) kernel of a connection between the aficionado and the fetishist, the piece soon gets lost in the thorny underbrush of the Eurocentric unconscious, projecting all manner of outré tree trysting upon the usual targeted demographics before doubling back to take stock of the photosynthetic perversions being practiced “right here where we live”. I always want to give Benchley the benefit of the doubt when he slips into these callow catalogues of counterfeit cultural relativism. Certainly, the wild sociology of the period required caustic pruning back, but when an author resorts to mere ridicule by reproduction, the roots of the enterprise are blighted.

Favourite Moment:

In America, dendrophilism has not gained much headway, owing to there being so many other things to take up people’s minds, although Kiernan, in the Detroit Lancet, does mention a case of  a woman who was under suspicion of going pretty strongly for an old elm, which she claimed had been in the family for a hundred years and which she wanted to have brought into the house just to keep her company.

Reprint Notes:

  • Illustration not reprinted

“The Brave Illusion” (E55)

  • Originally printed:  Collier’s, May 20, 1922
  • First reprinted in:  Never reprinted
  • Original Byline:  Robert C. Benchley (with illustrations by Ray Rohn)

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Comments:

Sooner or later, every Benchley fan, biographer, and encomiast must reckon with a defining aporia in the humorist’s life – the moment he reinvented himself as exactly the same person he had always been. During the past couple of hundred years, thousands – probably millions – of men have morphed from budget-conscious, maritally faithful, teetotalers into financially reckless debauchees. No other human being has ever made this transition without the slightest change in the quality of their humour, their sense of commitment to other people, and their basic stance toward the cosmos.  

Only Robert Benchley.

Even if he’d never written a word, Benchley would’ve made an irresistible subject for an inquiry into the possibilities and limitations of wry good humour raised to a Transcendental value; but it is impossible to conceive of Benchley without his words – the pixelated exoskeleton that held his genial essence intact once he crossed the alcoholic Rubicon in 1920.

What does any of that have to do with this piece from Colliers? Not much, probably, although this is a very early (pre-emptive?) formulation of the thesis that still makes its way into many bullet-pointed accounts of his baffling trajectory – i.e. after opposing the consumption of alcohol on moral grounds throughout the 1910s, Benchley reversed himself after the passage of Prohibition laws and took up residence in a bottle on a contrarian lark. This essay likens the impulse behind that act (attributed to Benchley’s friend “Lou”) to the naturally libertarian whims of irresponsible youth – whims that the author deems “a bore”. Writing in 1922, Benchley could not have known what the next 23 years held in store for him, but from our perspective we can infer that, regardless of the specific reason for his decision to take that first drink, his decision to continue down that road long past Prohibition’s expiration date may have had a great deal to do with his sense of himself as a bore.

We know he was no such thing – but that doesn’t help much, does it?          

Favourite Moment:

Better a stolen raw potato passed from hand to hand than the cookies of respectability.